
Ibn e Rushd belong to a family well
reputed in legal and public service. His father Abdul Qasim Ahmed and
grandfather Abdul Walid Muhammad both remained the Chief Justice of Cordoba in
the regime of Almohad dynasty.
Ibn e Rushd got his earlier
education in hadith, law, linguistics, scholastic theology, science and philosophy.
He was the pupil of Ibn e Bajjah, also a famous philosopher of his era. He
wrote many books on medicine like Kitab al Kulyat fi al Tibb (Generalities),
Kitab al Tasir fi al Mudawatwa al Tadbir (Particularities). These books were considered
as the main source of knowledge in Medical for Jewish, Christian and Muslims
physicians.
Ibn e Rushd’s commentaries are the
most vital work to be discussed here. He wrote on many subjects i-e law,
medicine, ethics and logics. He wrote commentaries on Plato’s Republic,
Alexander’s De Intellectua, the Isagoge of Porphyry, the Almajest of Ptolemy
and Nicolaus of Damascus. He also discussed his own view within commentaries.
He discussed diverse topics like cleanliness, marriage, jihad and the role of
estate with non-religious citizens.
According to Ibn e Rushd if any
harm comes from the serious study of Philosophy. Then there can be two reasons.
1. The student
had a bad teacher.
2. The student had suffered some natural deficiency.
2. The student had suffered some natural deficiency.

Ibn e Rushd had been famous in the
scholars of Jewish, Europe and Arabs. Though we can say that without the
intellectual effort of Ibn e Rushd, world would remain deprived from that occurred
in medieval philosophy. His exceptional work manifested that all the religions
are spirited and extended traditions that are formed by each other’s philosophical
theory of knowledge.
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